òUõ‹ / ãu»Uâ v‹w rh§»a goKiw ïUikia, g¡â kh®¡f« _ykhf fl¡f cgnjr« T¿ cgÃõaj§fËš Tw¥g£LŸs ãu«k« v‹gij »UZzh v‹w flîŸ jiyÆš ÑHhd ïa‰ifia (ãu»Uâ) xU§»iz¥ò brŒ»wJ, Ñij ïJ xU ONTO - THEOLOGY ïªj ïiwÆaiy jf®¡f nt©L«.
rh§»a¤ij ïªj ïl¤âš òwbkhJ¡» ÉLtjhf rÇahf¡ TW« b#ankhf‹ x‹iw¡ fhz¤ jtW»wh®.
rh§»a« v‹gJ Vnjh x‰iw¤ jÇrd kuò v‹w K‹ mDkhd¤âš b#ankhf‹ ïU¥gjhf¤ bjÇ»wJ.
fãyÇ‹ rh§»a¤â‰F btW« ciu k£Lnk vGJtjhf <Þtu »UZzh K‹DÇik nfhÇdhš, thrÞgâ ÄÞuh, k‰W« rh§»a N¤u§fË‹ MáÇauhd É¡ahd ã¡õ&î« ïnj nfhuiy K‹ it¡»‹wd®.
É¡ahdã¡õ& ïiwÆašthj Éah¡ahdkË¡»wh® v‹whš, thrÞgâ ÄÞuh ïiw kW¥ò És¡f§fŸ mË¡»wh®. ïUtUnk fãyÇ‹ th¡Ffis ã‹g‰W»nwh« v‹whš _y rh§»a« v‹gJ v‹d?
Mfnt fhÇif, rh®thf¤jh¡f«, gŠrÎfh M»at‰¿‰F Kªija rh§»a« ïiwÆaš mo¥gilfŸ bfh©lJ v‹w Koî¡F eh« tuKoíkh?
rh§»a« v‹W miH¡f¥gL« x‹W mj‹ fhy¡f£l¤ânyna ntW ntW tifÆš òǪJ bfhŸs¥g£l x‹W. gšntW áªjidahs®fŸ gyju¥g£L mij¥ òǪJ bfh©ld®. ïjdhš xU F¿¥ã£l áªjidahsÇ‹ Éah¡ahd¤â‰F v¥go eh« K‹DÇik mË¡f Koí«?
rh§»a - fhÇif¡F K‹d® óuzkhd rh§»a üš vJî« ïšyhjg£r¤âš, mj‹ ïiw k‰W« ïiw kW¥ò Éah¡ahd§fis eh« v¥go _y¤Jl‹ bghW¤JtJ? kfhghuj«, Ñij ïitfSl‹ eh« x¥òneh¡F»nwh« v‹whš, kfhghuj«, ÑijÆš tU« T‰Wfis rh§»a¤â‹ (vªj?) vªj T‰WfSl‹ x¥ò neh¡FtJ?
Vnjh xU ïl¤âš r§»Èia eh« cil¡f nt©L«. ïªâa¤ j¤Jt« v‹w x‹iw ek¡F tH¡fkhf tH§F« Éah¡ahd¥ gh®itfis eh« K‰¿Y« xJ¡f¡ flik¥gl nt©L«.
ïâš vªj És¡f« rÇ, jtW v‹W MuhŒtâš vŸssî« gaÅšiy.
xU jÅ¢áªjidahs® jdJ gh®itia K‹it¡»wh®. x›bthU Éah¡ahdK« x›bthU Kf_ona. mj‹ fhy¡f£l§fËÈUªJ Ú©l ïilntis¡F¥ ãwF, btF bjhiyî tªjt®fis ïitfŸ Vkh‰W»‹wd.
ïJ rh§»a¤â‰F k£Lkšy, ïªâa/ïªJ j¤Jt¢ áªjid kuòfS¡nf cÇa xU bghJthd TwhF«. Mfnt mitfŸ ï‹iw¡F e«K‹ vªj tot¤âš »il¡»wnjh, mj‹ brh‰bwhl®, th®¤ij, fU¤jh¡f ïizîfŸ, ïUikfŸ, goKiwfŸ M»at‰iw ntW tifÆš ÔÉukhf thá¤J jf®¡f eh« gH»¡ bfhŸs nt©L«. âU«g¤âU«g¤ âU«g ÓrhÉš milg£l b#Ünghš b#ankhf‹ kuò, tÊghL, jÇrd« v‹W e«ik ngh£L mWmW v‹W mW¡»wh®. ïJ MW jÇrdkšy, mW j®rd«. üÈ‹ eilTl byhlbyhl eil.
g¡f« 103 : "j‹ ÉâfË‹go ïa§F« ïa‰if, g‰w‰w rh£áahd M¤kh ïªj ïU mo¥gilfU¤J¡fiisí«, ïa‰if, òUõ‹ v‹w fUJnfhŸfSl‹ ãiz¤JÉL»wJ Ñij."
ÑijÆ‹ ïªj xU§»iz¥ò ãU»Uâ/òUõ‹ ÔÉu ïUikthj« ngáa rh§»a¤â‰F vâuhdJ v‹whš ÑijÆš rh§»a¡ TWfŸ ml¡» Ms¥g£L, ãuhkzkakh¡f« brŒa¥gL»wJ v‹wšyth m®¤j«? b#ankhf‹ ï§F fwhuhf Ék®rd¤âš ïw§fhkš, Û©L« byhl byhl v‹W xU§»iz¥ò mJ ïJ v‹W ãj‰W»wh®.
"ntjhªj¤â‹ miwTtš" v‹w jiy¥ãš g¡f« 95-š b#ankhf‹ : "ã‰fhy ntjhªj«, F¿¥ghf r§fuÇ‹ m¤it¤ jÇrd kuò, rh§»a¤ij Äf¡ fLikahf kW¤J jU¡f ó®tkhf ÃuhfÇ¡»wJ. ï‹iwa NHÈš ïªâa kuò F¿¤J gÆY« xUt® r§fu® T¿a vâ® fU¤J¡fis m¿ªj ãwFjh‹ rh§»a« F¿¤J m¿a¥òFth®" v‹»wh®.
Mdhš ntW xU ïl¤âš rh§»a¤ij f‰w ãwFjh‹ ãw ïªâa kuòfis f‰f nt©L« v‹»wh®. cgnjr FU¡fS¡nf ï›tsî FH¥g§fŸ ïUªjhš, khzt®fŸ (brªöu« b#fÔZ?) v‹djh‹ brŒth®fŸ?
Mdhš eh« rh§»a¤â‹ Jt¡f«, rh§»ak‰w x‹whf ïU¡»wJ v‹W fh©ã¤jJ nghš r§fu ntjhªj¤â‹ Jt¡fK« m-r§fuuhf ïUªâU¡»wJ. mjhtJ Jitjkhf ïUªâU¡»wJ v‹gij fh©ã¥ngh« :
ïªâa¤ j¤Jt¤âš moik¤jd« mšyJ ÉLjiy v‹gJ mªj F¿¥ã£l j¤Jt xG§fik¥ãš vJ m¤ahr« (ãiH) v‹W Tw¥gL»wnjh mâÈUªJ ÉLgLjš mšyJ mj‰F moikahjš, ïJ j¤Jt¤j¤Jt« khWgL«.
cjhuzkhf, rh§»a¤âš ãu»Uâiaí«, òUõidí« x‹W gL¤JtJ m¤ahrkhf gh®¡f¥gL»wJ. m¤itj¤ij bghW¤jtiu ãu»Uâ, òUõ‹ Jtªjkhf mDrÇ¥gij m¤ahr« (ãiH) v‹»wJ.
Mdhš ïJ F¿¤J "rh§»a«" v‹W m¿a¥gL« T‰WfËš fhz¥glÉšiy. khwhf Mâr§fu® ãu«k N¤u§fS¡F ciu És¡f« bfhL¡f¤ Jt§F«bghGJ rh§»a¤â‹ m¤ahr¤âÈUªnj Jt§F»wh® :
"it is a matter not requiring any proof that the object and subject whose respective spheres are the notion of the "thou" (the non - ego) and the "ego" and which are opposed to each other as much as darkness and light are cannot be identified" 4
nk‰brh‹d nk‰nfhËš r§fu®, rh§»a¤â‹ ïUikthj¤ij Ã%gzÄ‹¿ x¥ò¡ bfhŸ»wh®.
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